This is our second class to examine the narrative patterns and cultural effects of the ‘hero’. In the first class, we take a broad overview of a range of interpretive approaches to what we will call the heroic pattern and discuss some problems presented by this pattern (primarily its limited view of human life and its privileging of the male gender) as well as the limitations emphasized by ancient Greek storytelling (the danger heroes present to families and communities). Indeed, heroic storytelling in its original contexts explored multiple aspects of ‘heroism’, many of which are often ignored by modern storytelling approaches
This class turns from the classic case of Herakles to the more complicated figure of Dionysus. We will see how Dionysus, like the gods Apollo and Hermes, follows a heroic narrative pattern. In particular we will examine how Dionysus’ heroic narrative resonates with Herakles’ death and rebirth as part of the former god’s status as a god of ecstasy and, eventually, eternal life. We will also pay particular attention to the positioning of Dionysus as a divinity of particular danger.
Ancient Authors Discussed
Homer, Archaic Age
Ovid, Roman Imperial Period
Apollodorus, Roman Imperial Period?
Some Suggested Course Texts
Apollodorus, Library of Myth 2.4.7-2.8
Apollodorus, Library of Myth 3.4.3-3.5.5
Homeric, Hymn to Dionysus
Links to Blogposts
Modern Authors Mentioned
Other Articles for Additional Reading
Christopher Brown. 1982. “Dionysus and the Women of Elis: PMG 871.” GRBS 23.4″ 305-314.
Monica Silveira Cyrino. “Heroes in D(u)ress: Transvestism and Power in the Myths of Herakles and Achilles”. Arethusa, Volume 31, Number 2, Spring 1998, pp. 207-241
Craig Chalquist. “Why I seldom Teach the hero’s Journey Any More.”Huffington Post, Dec, 6 2017.
Wendy Doniger O’Flaherty. 1980. “Dionysus and Siva: Parallel Patterns in Two Pairs of Myths.” History of Religions, vol. 20, no. 1/2, 1980, pp. 81–111. JSTOR, http://www.jstor.org/stable/1062337.
Sarah Nicholson. 2011. “The Problem of Woman as Hero in the Work of Joseph Campbell.” Feminist Theology 19.2. Also try here.